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INTP-C vs INTP-R

INTP-C ko INTP-R: mai natsuwa ko mai saurin ji? (kamar -A/-T)

Kowane INTP (mai son kaɗaici, mai hasashe, mai tsauri da mai sassauci) yana bambanta kuma a wata sifa da haruffa huɗu na gargajiya suke barinta: natsuwar zuciya. INTP-C (mai natsuwa) yana tsayawa daram a ƙarƙashin matsi; INTP-R (mai saurin ji) yana jin damuwa da motsin rai da ƙarfi. Tana daga cikin sifofin hali mafi tasiri ga walwala da dangantaka.

Idan kun taɓa ganin INTP-A da INTP-T a wani wuri: wasu shafukan hali suna ƙara harafi na biyar, “Assertive” da “Turbulent”, don bayyana ra’ayi mai kama da wannan sosai, wato yadda mutum yake da amincewa da kai da daidaito, ko kuma saurin jin damuwa da shakkar kansa. 64 Types ba shi da alaƙa da waɗannan shafuka, kuma ma’auninsu ba ɗaya yake da namu ba.

A nan ana auna harafin a matsayin natsuwar zuciya ta Big Five (kishiyar saurin damuwa) da kalaman bincike na IPIP na jama’a, kuma ana ba da shi a matsayin percentile idan aka kwatanta da amsoshi na gaske. Don haka INTP-C yana kusa da ra’ayin “Assertive”, INTP-R kuma da “Turbulent”, amma ba koyaushe za su yi daidai ba.

Ku yi hattara: a 64 Types, A na ƙarshe yana nufin “Mai buri” (harafi na 6, gaskiya da tawali’u), ba “Assertive” ba. Cikakkiyar lamba kamar INTP-CA tana nufin mai natsuwa kuma mai buri.

Abin da harafi na 5 yake auna

Kishiyar saurin damuwa (Neuroticism) na Big Five: natsuwa, kamewa da juriya ga damuwa. MBTI ba ya auna ta. Gwajin gargajiya na haruffa huɗu ba ya auna shi; McCrae da Costa sun gano cewa MBTI yana rasa wannan babban ma’auni.[9]

INTP-C
C · Mai natsuwa

Kuna kasancewa cikin natsuwa a ƙarƙashin matsi, kuna saurin farfaɗowa bayan rashin nasara kuma ba kasafai kuke nutsewa cikin damuwa ba.

INTP-R
R · Mai saurin ji

Kuna jin motsin rai da ƙarfi kuma kuna saurin lura da damuwa da haɗari. Fargaba da sauyin yanayin zuciya suna zuwa muku cikin sauƙi fiye da yawancin mutane.

Yadda yake bayyana a aiki, soyayya da abota

Bayanin abin da sifar take, ba sakamakon bincike ba.

Aiki da sana’a
  • INTP-C: Wataƙila kuna tsayawa daram a ƙarƙashin ranakun ƙarshe, suka da koma baya, kuma wataƙila abokan aiki suna duban ku idan abubuwa suka lalace.
  • INTP-R: Wataƙila kuna saurin lura da haɗari da matsaloli kuma kuna kula sosai da yin abubuwa daidai, amma matsi mai ɗorewa yana cin ku fiye da yawancin mutane.
Soyayya da dangantaka
  • INTP-C: Wataƙila kuna kasancewa cikin natsuwa a jayayya kuma kuna saurin farfaɗowa bayan rikici, wanda yake taimaka wa dangantaka ta daidaita.
  • INTP-R: Wataƙila kuna jin hawa da saukar dangantaka da ƙarfi kuma kuna iya buƙatar ƙarin kwantar da hankali a lokutan damuwa.
Abota
  • INTP-C: Wataƙila ku ne masu kwantar da hankali idan abokai suna cikin wani rikici.
  • INTP-R: Wataƙila kuna lura da yanayin zuciyar abokai, kuma wataƙila kuna sake tunanin hirarraki bayan sun wuce kuna mamakin yadda suka kasance.
Ƙarfi, rauni da ci gaba
  • INTP-C: Natsuwa dukiya ce. Ƙalubalen shi ne lura da damuwar da wasu suke ciki, kuma lokaci-lokaci a kanku ma, wadda ba ku jin ta da ƙarfi.
  • INTP-R: Saurin ji yana ba da bayani. Ƙalubalen shi ne kada ku bar damuwa ta yanke muku shawarwari.

Abin da yake nufi ga INTP musamman

Bayanan haɗe-haɗe: yadda wannan harafi yake tare da haruffan INTP. Suna sa sakamakon bincike dabam-dabam gefe da gefe maimakon ba da rahoton bincike kan INTP.

  • INTP-R: Son kaɗaici da saurin ji sifofi ne dabam-dabam, amma idan suka haɗu damuwa za ta iya keɓe ku. Ku yi tunani tun da wuri kan hanyoyi masu sauƙi na neman taimako, kafin ku buƙace shi.[1]
  • INTP-R: Ƙarancin tsari da saurin jin damuwa za su iya rura juna: ranakun ƙarshe da aka wuce suna kawo damuwa, damuwa kuma tana sa tsarawa ya yi wuya. Ƙananan halaye na waje suna karya wannan zagaye.

Abin da bincike ya danganta da kowane gefe

C · Mai natsuwa
  • Natsuwar zuciya (ƙarancin saurin damuwa) ita ce alaƙa mafi ƙarfi tsakanin hali da gamsuwa da aiki.[2]
  • Ƙarancin saurin damuwa yana da alaƙa da ƙaramin haɗarin cututtukan fargaba da baƙin ciki mai tsanani (depression).[1]
  • Natsuwar zuciya tana da kyakkyawar alaƙa da shugabanci.[3]
  • Ƙarancin saurin damuwa a wajen kowanne daga cikin masoyan yana daga cikin abubuwan da suka fi dogaro wajen hasashen gamsuwa da ɗorewar dangantaka.[4][5]
R · Mai saurin ji
  • Wannan sifa tana sauyawa sosai. A matsakaici, mutane suna ƙara samun natsuwar zuciya yayin da suke ƙara shekaru.[6]
  • Ana iya yin tasiri a kanta. A wani nazari na tsari kan binciken tsoma baki (yawancinsu na jinyar tunani), natsuwar zuciya ce ta fi sauyawa a cikin dukkan sifofi.[7]
  • Saurin damuwa ita ce alaƙa mafi ƙarfi (mara kyau) tsakanin hali da gamsuwa da aiki.[2]
  • Saurin damuwa shi ne mai hasashe mara kyau mafi ƙarfi na hali ga walwala. Barci, motsa jiki da jinyar da ta dogara da shaida (misali jinyar tunani da ɗabi’a, CBT) suna kawo babban bambanci.[8][7]

Matsakaita ne a cikin mutane da yawa. Tasiri irin wannan gaskiya ne amma yawanci ƙarami ne.

Tambayoyin tunani: INTP-C ko INTP-R?
  • Bayan kuskure a wurin aiki, kuna ci gaba da sauri (C), ko kuna sake tunaninsa na awanni ko kwanaki (R)?
  • Kafin wani babban taro, galibi kuna jin a shirye (C), ko yana muku wuya ku kashe damuwa (R)?
  • Shin ƙananan koma baya, kamar jinkirin mota ko gajeren saƙo mai kaushi, ba sa damun ku sosai (C) ko suna sauya yanayin zuciyarku a fili (R)?
  • A rikici, mutane sukan kwatanta ku a matsayin mai natsuwa (C), ko kuna jin matsin da ƙarfi ko da kun ɓoye shi (R)?
  • Sau nawa kuke jin tashin hankali ko rashin natsuwa ba tare da bayyanannen dalili ba: ba kasafai ba (C) ko sau da yawa (R)?
  • Idan aka soke ku, kuna ɗaukar abin da yake da amfani ku ci gaba (C), ko yana daɗewa yana ciwo (R)?

Waɗannan tambayoyin tunani ne, ba gwaji ba ne kuma ba binciken lafiyar ƙwaƙwalwa ba ne. Idan damuwa ko ƙuncin rai suna shafar rayuwarku ta yau da kullum, yana da kyau ku tattauna da likita ko ƙwararren mai jinyar tunani; wannan sifa tana amsa taimako da kyau.

Maki na kan iyaka da sauyi a tsawon lokaci

  • Natsuwar zuciya tana ci gaba, kuma yawancin mutane suna kusa da tsakiya. Harafin lamba yana faɗin gefen tsakiyar da kuke ne kawai.[9]
  • Ita ce kuma sifar da ta fi sauyawa. A matsakaici mutane suna ƙara natsuwar zuciya a tsawon girma.[6]
  • A wani nazari na tsari kan binciken tsoma baki, yawancinsu na jinyar tunani, natsuwar zuciya ta sauya fiye da kowace sifa.[7]
  • Mutanen da suka kafa takamaiman manufofin ƙara natsuwa sun nuna sauyi da ake iya aunawa a cikin watanni.[10]
  • A gwajin 64 Types, makin da yake cikin maki 10 daga percentile na 50 ana yi masa alamar kan iyaka, kuma ana nuna muku lambobin duka biyu.

Rassa huɗu na INTP

INTP-CM · Natsattse kuma Mai GaskiyaINTP-CA · Natsattse kuma Mai FafutukaINTP-RM · Mai Saurin Ji kuma Mai GaskiyaINTP-RA · Mai Saurin Ji kuma Mai Fafutuka

Bayanin INTP a taƙaice · INTP a wurin aiki · INTP a soyayya · INTP a abota · INTP: ƙarfi da rauni · Jagora: saurin damuwa da natsuwar zuciya

Ku gano wanda kuke: ku yi gwajin kyauta

Gwaje-gwajen haruffa huɗu ba za su iya bambanta INTP-C da INTP-R ba. Gwajin 64 Types yana auna ƙarin sifofin biyu da kalaman bincike na jama’a kuma yana ba ku percentile na kowacce. Tambayoyi 62, kusan minti 8, ba rajista.

Ku yi gwajin kyauta

Tambayoyin da ake yawan yi

Mene ne bambanci tsakanin INTP-C da INTP-R?

Duka biyu INTP ne; sun bambanta a natsuwar zuciya. INTP-C (mai natsuwa): kuna kasancewa cikin natsuwa a ƙarƙashin matsi, kuna saurin farfaɗowa bayan rashin nasara kuma ba kasafai kuke nutsewa cikin damuwa ba. INTP-R (mai saurin ji): kuna jin motsin rai da ƙarfi kuma kuna saurin lura da damuwa da haɗari. Fargaba da sauyin yanayin zuciya suna zuwa muku cikin sauƙi fiye da yawancin mutane.

Shin INTP-R ɗaya yake da INTP-T?

Ba daidai ba. Wasu shafuka suna amfani da -A (Assertive) da -T (Turbulent) don ra’ayi mai kama da wannan sosai, kuma INTP-R yana kusa da “Turbulent”. 64 Types ba shi da alaƙa da su. A nan harafin shi ne natsuwar zuciya ta Big Five, wadda aka auna da kalaman IPIP na jama’a kuma aka kwatanta da ma’aunai na gaske, don haka sakamako ba koyaushe zai yi daidai ba. Ku lura cewa a 64 Types A na ƙarshe yana nufin “Mai buri” (gaskiya da tawali’u), ba Assertive ba.

Shin ya fi kyau a zama INTP-C?

Natsuwar zuciya tana da alaƙa da ƙarin gamsuwa da aiki, walwala da gamsuwa a dangantaka a matsakaici, don haka bincike yana goyon bayan gefen C ga waɗannan sakamako. Amma INTP-R ba nakasu ba ne: sau da yawa yana zuwa tare da saurin lura da haɗari da matsaloli. Alaƙoƙin matsakaita ne, kuma sifar tana sauyawa fiye da yawancin sifofi.

Shin INTP-R zai iya zama INTP-C?

Ee, sau da yawa. A matsakaici mutane suna ƙara natsuwar zuciya da shekaru, jinyar tunani tana kawo sauyin da ake iya aunawa a wannan sifa fiye da kowace, kuma mutanen da suka kafa manufofin ƙara natsuwa da gangan sun sauya ta hanyar da ake iya aunawa a cikin watanni.

Kwatancen da suka shafi wannan

INTP-M vs INTP-A · Gaskiya da tawali’uENTP vs INTP · bambanci a son jama’aINTP vs ISTP · bambanci a buɗaɗɗen tunaniINFP vs INTP · bambanci a sauƙin kaiINTJ vs INTP · bambanci a ƙwazo

Dukkan kwatancen nau’o’i

Majiyoyi

  1. Kotov, R., Gamez, W., Schmidt, F., & Watson, D. (2010). Linking "big" personality traits to anxiety, depressive, and substance use disorders: A meta-analysis. Psychological Bulletin, 136(5), 768–821.
  2. Judge, T. A., Heller, D., & Mount, M. K. (2002). Five-factor model of personality and job satisfaction: A meta-analysis. Journal of Applied Psychology, 87(3), 530–541.
  3. Judge, T. A., Bono, J. E., Ilies, R., & Gerhardt, M. W. (2002). Personality and leadership: A qualitative and quantitative review. Journal of Applied Psychology, 87(4), 765–780.
  4. Malouff, J. M., Thorsteinsson, E. B., Schutte, N. S., Bhullar, N., & Rooke, S. E. (2010). The five-factor model of personality and relationship satisfaction of intimate partners: A meta-analysis. Journal of Research in Personality, 44(1), 124–127.
  5. Karney, B. R., & Bradbury, T. N. (1995). The longitudinal course of marital quality and stability: A review of theory, method, and research. Psychological Bulletin, 118(1), 3–34.
  6. Roberts, B. W., Walton, K. E., & Viechtbauer, W. (2006). Patterns of mean-level change in personality traits across the life course: A meta-analysis of longitudinal studies. Psychological Bulletin, 132(1), 1–25.
  7. Roberts, B. W., Luo, J., Briley, D. A., Chow, P. I., Su, R., & Hill, P. L. (2017). A systematic review of personality trait change through intervention. Psychological Bulletin, 143(2), 117–141.
  8. Steel, P., Schmidt, J., & Shultz, J. (2008). Refining the relationship between personality and subjective well-being. Psychological Bulletin, 134(1), 138–161.
  9. McCrae, R. R., & Costa, P. T. (1989). Reinterpreting the Myers-Briggs Type Indicator from the perspective of the five-factor model of personality. Journal of Personality, 57(1), 17–40.
  10. Hudson, N. W., & Fraley, R. C. (2015). Volitional personality trait change: Can people choose to change their personality traits? Journal of Personality and Social Psychology, 109(3), 490–507.